Wednesday, February 27, 2019
Kant Moral Law Theory Essay
Two things fill the mind with ever so rude(a) and increasing admiration and awe the oftener and more steadily we reflect on them the starry heavens above me and the example righteousness of nature indoors me. Kant (1788), pp, 193, 259 Immanuel Kant introduced and initiated his moral law theory in the late eighteenth century. The doctrine in question sought to establish and constitute a lordly or absolute commandment of morality. Kant disputes the existence of an ethical dust, whereby moral obligations be obligations of purpose or reason. The accuracy of actions i.e. the truth or wrongness of an individual deed is determined by its configuration and concurrence with image to moral law. Evidently, according to Kant, an immoral transaction is invariably contemplated as an illogical or unreasonable occurrence or action.The manageing moral principle is a consistent working criterion that proves to be practically helpful and theoretically enlightening when practised by reasonable agents as a guide for making personal choices (Kant VI). A supreme guiding moral principle must carry with it an absolute emergency and be d genius out of debt instrument to the moral law in order to be free from corruption. Kant believed in a fair and indifferent law. He accredited and affirmed the presence of an objective moral law that we, as humans, were/ be able to identify with through the process of reasoning. Kant argued that we are able to recognise and distinguish moral law, without making reference to the affirmable mo or outcome. Immanuel Kant declared a differentiation between teachings i.e. posteriori and priori that he believed to coincide with moral law. A posteriori statement is one that is ground on experience of the material world. In opposition, a priori statement requires no such knowledge it is known independent of the phenomenal world. Furthermore, Kant continued to make supernumerary distinctions with regard to analytic and synthetic stat ements.An analytic statement, he claims, is one that by its very nature is necessarily trus dickensrthy, as the predicate is included within the rendering of the subject. congressman all squares have four sides. The previous statement is of an analytic nature, as the predicate, i.e. the square having four sides, is implicit and is part of the definition of the subject square. An analytic statement is necessarily true true by its own authority, and is purely explicative, as it tells us nonhing crude about the subject. In contrast, a synthetic statement is one in which the predicate is not included in the definition of the subject, and thus is not necessarily true. A synthetic statement also tells us something new about the subject. Prior to Kant, it was widely accepted that there were only two types of statement a priori analytic and a posteriori synthetic.Kant accepted these two statements although believed there to be a third a priori synthetic statement. These are stateme nts that are known independent of experience that may or may not be true. Kant claimed that these priori synthetic principles are inherent within us and thereof subsequently form the basis of all moral decision making. Kants theory is based on and is primarily concerned with the aspect of duty. Kant believed and promoted the notion that to act morally is ones duty, and ones duty is to act and proceed in accordance to the principles of moral law. Due to this, Kants theory is categorised and distinguished as a deontological argument. A deontological theory is one that maintains the moral rightness or wrongness of an action and depends on its fundamental qualities, and is independent of the nature of its consequence Duty for dutys sake.This perspective can be viewed in contrast to the beliefs and rules associated and belonging to teleological arguments, i.e. utilitarianism. Immanuel Kant argued that moral requirements are based on a standard of rationality he dubbed the Categorical I mperative. The savourless imperative has derived from the initial belief and notion that humans base their moral judgment on pure reason alone. This view can be viewed in contrast to a morality theory, which assumed/s that humans actions are guided by emotions or desires.Example When deciding what I ought to say to a friend who is distraught. Rationale would regularize that I burst sensible advice, whereas my emotions may impulsively tell me to give comfort and sympathy. The flat imperative declares and differentiates between obligatory and forbidden actions, and places come on emphasis on the notion of duty. This statement can be strengthened through the following quotation All in imperatives command either suppositionally or two-dimensionally If the action would be obedient simply as a means to something else, then the imperative is hypothetical but if the action is represented as a good in itself then the imperative is categorical..Example If someone tells me that they wi ll buy me dinner if I give them a lift into town, then this is a conditional action and would fall into the hypothetical imperative category. Conversely, if I think that I should give my friend a lift into town with no opposite agenda (i.e. she will not buy me dinner because of it), then this is a categorical imperative because it is independent of my interest and could apply to new(prenominal) community as well as myself. There are three principles of the categorical imperative* Universal law* Treat humans as ends in themselves* Act as if you live in a kingdom of ends.1. The categorical imperative is Do not act on any principle that cannot be universalised. In other words, moral laws must be apply in all situations and all rational beings universally, without exception.2. Act that you treat humanity, twain in your own person and in the person of every other human being, neer merely as a means, but endlessly at the time as an end. The previous statement declares that we mus t never treat people as means to an end. You can never use human beings for another purpose, to exploit or enslave them. Humans are rational and the highest point of creation, and so demand unique treatment.3. The quotation So act as if you were through your maxim a law-making member of a Kingdom of ends states Kants belief in the fact that humans should stomach as though every other individual was an end.In conclusion, it is arguable that the categorical imperative possesses a sense of authority with regard to what actions are permitted and forbidden under Kants moral law theory.
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